The Legacy of the British Monastic Ruins
For a good half millennium, British monastic ruins have been part of the English landscape, standing as stone witnesses in the midst of parkland, along river courses or wind-blown uplands. They tell of England’s greatest expropriation.
To obtain a divorce from Catherine of Aragon, Henry VIII broke with Rome and declared himself head of the Church of England by the Act of Supremacy in 1534.
The English clergy had to recognise the new head of the church in an oath. Those who refused were punished by death, and those who agreed surrendered to the crown.
Breaking away from Rome was also lucrative for Henry. The newly founded Anglican Church now had to make its large payments directly to the Crown rather than to Rome. The king also eventually ordered the dissolution of the monasteries. Between 1536 and 1540, monasteries all over the kingdom were seized, destroyed, plundered and lands transferred to the loyal nobility.
By then, the Catholic Church had long since departed from the ideals of the early monastic foundations: huge buildings on even larger estates and the enormous economic influence of the monasteries displeased not only the king.
As a result of the “Dissolution”, the monastic world on the island was dragged into the abyss. By 1540, only the skeletons of a thousand years of English monastic life remained.
Today, the monastic ruins can be read like an open book. No gate is locked any more, no view is denied into the choir or the cells of the monks. They tell of ice-cold royal power politics, the monastic orders and their ideas, legends, and sufferings of a cultural idea that shaped the Christian West.





















































































